Showing posts with label Norman Rufus Colin Cohn. Show all posts
Showing posts with label Norman Rufus Colin Cohn. Show all posts

Feb 4, 2016

President Obama Speaks at Mosque on Protecting Religious Freedom

"There will be times where our worst impulses are given voice."

President Obama delivered a presidential address yesterday, the kind that matters, (Harris, NYT).

Obama's address is, without being explicit, a sharp rebuke to the unthinking demonetization of the enemy of fashion.

Whether the current target of the jackals that be in our society is the Arabs, the Muslims, the Iranians, an entire religion, or a claimed dangerous class of domestic individuals (citizens), the anti-intellectual forces and bigotries infecting our society live today mostly in the Republican Party.

The jackals are loosed, and their urge to purify the "world through the annihilation of some category of human beings imagined as agents of corruption and incarnations of evil," (Norman Cohn (1915-2007), Martin, NYT) is loud in this "out-of-control" world, (The Guardian).

The nomination for the presidency of the United States by the Republican Party depends to a large degree on which candidate speaks most compellingly on protecting us from the 'evil,' (Cole, Informed Comment) with promises of destroying it.

Remarks by the President at Islamic Society of Baltimore

Baltimore, Maryland

1:04 P.M. EST

THE PRESIDENT:  Well, good afternoon.  And, Sabah, thank you for the wonderful introduction and for your example -- your devotion to your faith and your education, and your service to others.  You’re an inspiration.  You’re going to be a fantastic doctor.  And I suspect, Sabah, your parents are here because they wanted to see you so -- where are Sabah’s parents?  There you go. (Applause.)  Good job, Mom.  She did great, didn’t she?  She was terrific.

To everyone here at the Islamic Society of Baltimore, thank you for welcoming me here today.  I want to thank Muslim Americans leaders from across this city and this state, and some who traveled even from out of state to be here.  I want to recognize Congressman John Sarbanes, who is here.  (Applause.)  As well as two other great leaders in Congress -- and proud Muslim Americans -- Congressman Keith Ellison from the great state of Minnesota -- (applause) -- and Congressman Andre Carson from the great state of Indiana.  (Applause.)

This mosque, like so many in our country, is an all-American story.  You’ve been part of this city for nearly half a century. You serve thousands of families -- some who’ve lived here for decades as well as immigrants from many countries who’ve worked to become proud American citizens.

Now, a lot of Americans have never visited a mosque.  To the folks watching this today who haven’t -- think of your own church, or synagogue, or temple, and a mosque like this will be very familiar.  This is where families come to worship and express their love for God and each other.  There’s a school where teachers open young minds.  Kids play baseball and football and basketball -- boys and girls -- I hear they’re pretty good.  (Laughter.)  Cub Scouts, Girl Scouts meet, recite the Pledge of Allegiance here.

With interfaith dialogue, you build bridges of understanding with other faith communities -- Christians and Jews.  There’s a health clinic that serves the needy, regardless of their faith.  And members of this community are out in the broader community, working for social justice and urban development.  As voters, you come here to meet candidates.  As one of your members said, “just look at the way we live...we are true Americans.”

So the first thing I want to say is two words that Muslim Americans don’t hear often enough -- and that is, thank you.  Thank you for serving your community.  Thank you for lifting up the lives of your neighbors, and for helping keep us strong and united as one American family.  We are grateful for that.  (Applause.)

Now, this brings me to the other reason I wanted to come here today.  I know that in Muslim communities across our country, this is a time of concern and, frankly, a time of some fear.  Like all Americans, you’re worried about the threat of terrorism.  But on top of that, as Muslim Americans, you also have another concern -- and that is your entire community so often is targeted or blamed for the violent acts of the very few.

The Muslim American community remains relatively small --several million people in this country.  And as a result, most Americans don’t necessarily know -- or at least don't know that they know -- a Muslim personally.  And as a result, many only hear about Muslims and Islam from the news after an act of terrorism, or in distorted media portrayals in TV or film, all of which gives this hugely distorted impression.

And since 9/11, but more recently, since the attacks in Paris and San Bernardino, you’ve seen too often people conflating the horrific acts of terrorism with the beliefs of an entire faith.  And of course, recently, we’ve heard inexcusable political rhetoric against Muslim Americans that has no place in our country.

No surprise, then, that threats and harassment of Muslim Americans have surged.  Here at this mosque, twice last year, threats were made against your children.  Around the country, women wearing the hijab -- just like Sabah -- have been targeted. We’ve seen children bullied.  We’ve seen mosques vandalized.  Sikh Americans and others who are perceived to be Muslims have been targeted, as well.

I just had a chance to meet with some extraordinary Muslim Americans from across the country who are doing all sorts of work.  Some of them are doctors; some of them are community leaders; religious leaders.  All of them were doing extraordinary work not just in the Muslim community but in the American community.  And they’re proud of their work in business and education, and on behalf of social justice and the environment and education.  I should point out they were all much younger than me -- (laughter) -- which is happening more frequently these days.  And you couldn’t help but be inspired, hearing about the extraordinary work that they’re doing.  But you also could not help but be heartbroken to hear their worries and their anxieties.

Some of them are parents, and they talked about how their children were asking, are we going to be forced out of the country, or, are we going to be rounded up?  Why do people treat us like that?  Conversations that you shouldn’t have to have with children -- not in this country.  Not at this moment.

And that’s an anxiety echoed in letters I get from Muslim Americans around the country.  I’ve had people write to me and say, I feel like I’m a second-class citizen.  I’ve had mothers write and say, “my heart cries every night,” thinking about how her daughter might be treated at school.  A girl from Ohio, 13 years old, told me, “I’m scared.”  A girl from Texas signed her letter “a confused 14-year-old trying to find her place in the world.”

These are children just like mine.  And the notion that they would be filled with doubt and questioning their places in this great country of ours at a time when they’ve got enough to worry about -- it’s hard being a teenager already -- that’s not who we are.

We’re one American family.  And when any part of our family starts to feel separate or second-class or targeted, it tears at the very fabric of our nation.  (Applause.)

It’s a challenge to our values -- and that means we have much work to do.  We’ve got to tackle this head on.  We have to be honest and clear about it.   And we have to speak out.  This is a moment when, as Americans, we have to truly listen to each other and learn from each other.  And I believe it has to begin with a common understanding of some basic facts.  And I express these facts, although they’d be obvious to many of the people in this place, because, unfortunately, it’s not facts that are communicated on a regular basis through our media.

So let’s start with this fact:  For more than a thousand years, people have been drawn to Islam’s message of peace.  And the very word itself, Islam, comes from salam -- peace.  The standard greeting is as-salamu alaykum -- peace be upon you.  And like so many faiths, Islam is rooted in a commitment to compassion and mercy and justice and charity.  Whoever wants to enter paradise, the Prophet Muhammad taught, “let him treat people the way he would love to be treated.”  (Applause.)  For Christians like myself, I’m assuming that sounds familiar.  (Laughter.)

The world’s 1.6 billion Muslims are as diverse as humanity itself.  They are Arabs and Africans.  They're from Latin America to Southeast Asia; Brazilians, Nigerians, Bangladeshis, Indonesians.  They are white and brown and black.  There’s a large African American Muslim community.  That diversity is represented here today.  A 14-year-old boy in Texas who’s Muslim spoke for many when he wrote to me and said, “We just want to live in peace.”

Here’s another fact:  Islam has always been part of America. Starting in colonial times, many of the slaves brought here from Africa were Muslim.  And even in their bondage, some kept their faith alive.  A few even won their freedom and became known to many Americans.  And when enshrining the freedom of religion in our Constitution and our Bill of Rights, our Founders meant what they said when they said it applied to all religions.

Back then, Muslims were often called Mahometans.  And Thomas Jefferson explained that the Virginia Statute for Religious Freedom he wrote was designed to protect all faiths -- and I’m quoting Thomas Jefferson now -- “the Jew and the Gentile, the Christian and the Mahometan.”  (Applause.)

Jefferson and John Adams had their own copies of the Koran. Benjamin Franklin wrote that “even if the Mufti of Constantinople were to send a missionary to preach to us, he would find a pulpit at his service.”  (Applause.)  So this is not a new thing.

Generations of Muslim Americans helped to build our nation. They were part of the flow of immigrants who became farmers and merchants.  They built America’s first mosque, surprisingly enough, in North Dakota.  (Laughter.)  America’s oldest surviving mosque is in Iowa.  The first Islamic center in New York City was built in the 1890s.  Muslim Americans worked on Henry Ford’s assembly line, cranking out cars.  A Muslim American designed the skyscrapers of Chicago.

In 1957, when dedicating the Islamic center in Washington, D.C., President Eisenhower said, “I should like to assure you, my Islamic friends, that under the American Constitution … and in American hearts…this place of worship, is just as welcome…as any other religion.”  (Applause.)

And perhaps the most pertinent fact, Muslim Americans enrich our lives today in every way.  They’re our neighbors, the teachers who inspire our children, the doctors who trust us with our health -- future doctors like Sabah.  They’re scientists who win Nobel Prizes, young entrepreneurs who are creating new technologies that we use all the time.  They’re the sports heroes we cheer for -— like Muhammad Ali and Kareem Abdul-Jabbar, Hakeem Olajuwon.  And by the way, when Team USA marches into the next Olympics, one of the Americans waving the red, white and blue -- (applause) -- will a fencing champion, wearing her hijab, Ibtihaj Muhammad, who is here today.  Stand up.  (Applause.)  I told her to bring home the gold.  (Laughter.)  Not to put any pressure on you.  (Laughter.)

Muslim Americans keep us safe.  They’re our police and our firefighters.  They're in homeland security, in our intelligence community.  They serve honorably in our armed forces -- meaning they fight and bleed and die for our freedom.  Some rest in Arlington National Cemetery.  (Applause.)

So Muslim Americans are some of the most resilient and patriotic Americans you’ll ever meet.  We’re honored to have some of our proud Muslim American servicemembers here today.  Please stand if you're here, so we can thank you for your service.  (Applause.)

So part of the reason I want to lay out these facts is because, in the discussions that I was having with these incredibly accomplished young people, they were pointing that so often they felt invisible.  And part of what we have to do is to lift up the contributions of the Muslim American community not when there’s a problem, but all the time.

Our television shows should have some Muslim characters that are unrelated to national security -- (applause) -- because -- it’s not that hard to do.  There was a time when there were no black people on television.  And you can tell good stories while still representing the reality of our communities.

     Now, we do have another fact that we have to acknowledge.  Even as the overwhelming majority -- and I repeat, the overwhelming majority -- of the world’s Muslims embrace Islam as a source of peace, it is undeniable that a small fraction of Muslims propagate a perverted interpretation of Islam.  This is the truth.

Groups like al Qaeda and ISIL, they’re not the first extremists in history to misuse God’s name.  We’ve seen it before, across faiths.  But right now, there is a organized extremist element that draws selectively from Islamic texts, twists them in an attempt to justify their killing and their terror.  They combine it with false claims that America and the West are at war with Islam.  And this warped thinking that has found adherents around the world -- including, as we saw, tragically, in Boston and Chattanooga and San Bernardino -- is real.  It’s there.  And it creates tensions and pressure that disproportionately burden the overwhelming majority of law-abiding Muslim citizens.   

And the question then is, how do we move forward together?  How do we keep our country strong and united?  How do we defend ourselves against organizations that are bent on killing innocents?  And it can’t be the work of any one faith alone.  It can’t be just a burden on the Muslim community -- although the Muslim community has to play a role.  We all have responsibilities.  So with the time I have left, I just want to suggest a few principles that I believe can guide us.

First, at a time when others are trying to divide us along lines of religion or sect, we have to reaffirm that most fundamental of truths:  We are all God’s children.  We’re all born equal, with inherent dignity.

And so often, we focus on our outward differences and we forget how much we share.  Christians, Jews, Muslims -- we’re all, under our faiths, descendants of Abraham.  So mere tolerance of different religions is not enough.  Our faiths summon us to embrace our common humanity.  “O mankind,” the Koran teaches, we have “made you peoples and tribes that you may know one another.” (Applause.)  So all of us have the task of expressing our religious faith in a way that seeks to build bridges rather than to divide.

Second, as Americans, we have to stay true to our core values, and that includes freedom of religion for all faiths.  I already mentioned our Founders, like Jefferson, knew that religious liberty is essential not only to protect religion but because religion helps strengthen our nation -- if it is free, if it is not an extension of the state.  Part of what’s happened in the Middle East and North Africa and other places where we see sectarian violence is religion being a tool for another agenda -- for power, for control.  Freedom of religion helps prevent that, both ways -- protects religious faiths, protects the state from  -- or those who want to take over the state from using religious animosity as a tool for their own ends.

That doesn’t mean that those of us with religious faith should not be involved.  We have to be active citizenry.  But we have to respect the fact that we have freedom of religion.

Remember, many preachers and pastors fought to abolish the evil of slavery.  People of faith advocated to improve conditions for workers and ban child labor.  Dr. King was joined by people of many faiths, challenging us to live up to our ideals.  And that civil activism, that civic participation that’s the essence of our democracy, it is enhanced by freedom of religion.

Now, we have to acknowledge that there have been times where we have fallen short of our ideals.  By the way, Thomas Jefferson’s opponents tried to stir things up by suggesting he was a Muslim -- so I was not the first -- (applause.)  No, it’s true, it’s true.  Look it up.  (Laughter.)  I’m in good company. (Laughter.)

But it hasn’t just been attacks of that sort that have been used.  Mormon communities have been attacked throughout our history.  Catholics, including, most prominently, JFK -- John F. Kennedy -- when he ran for President, was accused of being disloyal.  There was a suggestion that he would be taking orders from the Pope as opposed to upholding his constitutional duties. Anti-Semitism in this country has a sad and long history, and Jews were exclude routinely from colleges and professions and from public office.

And so if we’re serious about freedom of religion -- and I’m speaking now to my fellow Christians who remain the majority in this country -- we have to understand an attack on one faith is an attack on all our faiths.  (Applause.)  And when any religious group is targeted, we all have a responsibility to speak up.  And we have to reject a politics that seeks to manipulate prejudice or bias, and targets people because of religion.

We’ve got to make sure that hate crimes are punished, and that the civil rights of all Americans are upheld.  (Applause.)  And just as faith leaders, including Muslims, must speak out when Christians are persecuted around the world -- (applause) -- or when anti-Semitism is on the rise -- because the fact is, is that there are Christians who are targeted now in the Middle East, despite having been there for centuries, and there are Jews who’ve lived in places like France

So none of us can be silent.  We can’t be bystanders to bigotry.  And together, we’ve got to show that America truly protects all faiths. 

Which brings me to my next point:  As we protect our country from terrorism, we should not reinforce the ideas and the rhetoric of the terrorists themselves.  I often hear it said that we need moral clarity in this fight.  And the suggestion is somehow that if I would simply say, these are all Islamic terrorists, then we would actually have solved the problem by now, apparently.  (Laughter.)  Well, I agree, we actually do need moral clarity.  Let’s have some moral clarity.  (Applause.)

Groups like ISIL are desperate for legitimacy.  They try to portray themselves as religious leaders and holy warriors who speak for Islam.  I refuse to give them legitimacy.  We must never give them that legitimacy.  (Applause.)  They’re not defending Islam.  They’re not defending Muslims.  The vast majority of the people they kill are innocent Muslim men, women and children.  (Applause.)

And, by the way, the notion that America is at war with Islam ignores the fact that the world’s religions are a part of who we are.  We can’t be at war with any other religion because the world’s religions are a part of the very fabric of the United States, our national character.  (Applause.)

So the best way for us to fight terrorism is to deny these organizations legitimacy and to show that here in the United States of America, we do not suppress Islam; we celebrate and lift up the success of Muslim Americans.  That’s how we show the lie that they’re trying to propagate.  (Applause.)  We shouldn’t play into terrorist propaganda.  And we can’t suggest that Islam itself is at the root of the problem.  That betrays our values.  It alienates Muslim Americans.  It’s hurtful to those kids who are trying to go to school and are members of the Boy Scouts, and are thinking about joining our military.

That kind of mindset helps our enemies.  It helps our enemies recruit.  It makes us all less safe.  So let’s be clear about that.

Now, finally, just as all Americans have a responsibility to reject discrimination -- I’ve said this before -- Muslims around the world have a responsibility to reject extremist ideologies that are trying to penetrate within Muslim communities.

Here at this mosque, and across our country and around the world, Muslim leaders are roundly and repeatedly and consistently condemning terrorism.  And around the globe, Muslims who’ve dared to speak out have often been targeted and even killed.  So those voices are there; we just have to amplify them more.  (Applause.)

And it was interesting, in the discussion I had before I came out, some people said, why is there always a burden on us? When a young man in Charleston shoots African Americans in a church, there’s not an expectation that every white person in America suddenly is explaining that they’re not racist.  They can Everybody is assumed to be horrified by that act.  And I recognize that sometimes that doesn't feel fair.

But part of the answer is to make sure that the Muslim community in all of its variety, in all the good works that it’s doing, in all the talent that's on display, that it’s out there visible on a consistent basis -- not just at a certain moment.  (Applause.)

But what is also true is, is that there is a battle of hearts and minds that takes place -- that is taking place right now, and American Muslims are better positioned than anybody to show that it is possible to be faithful to Islam and to be part of a pluralistic society, and to be on the cutting-edge of science, and to believe in democracy.  (Applause.)

And so I would urge all of you not to see this as a burden, but as a great opportunity and a great privilege to show who you are.  To use a little Christian expression -- let your light shine.  Because when you do you’ll make clear that this is not a clash of civilizations between the West and Islam.  This is a struggle between the peace-loving, overwhelming majority of Muslims around the world and a radical, tiny minority.  And ultimately, I’m confident that the overwhelming majority will win that battle.  (Applause.)  Muslims will decide the future of your faith.  And I’m confident in the direction that it will go.

But across the Islamic world, influential voices should consistently speak out with an affirmative vision of their faith. And it’s happening.  These are the voices of Muslim clerics who teach that Islam prohibits terrorism, for the Koran says whoever kills an innocent, it is as if he has killed all mankind.  (Applause.)  These are the voices of Muslim scholars, some of whom join us today, who know Islam has a tradition of respect for other faiths; and Muslim teachers who point out that the first word revealed in the Koran -- igra -- means “read” -- to seek knowledge, to question assumptions.  (Applause.)

Muslim political leaders have to push back on the lie that the West oppresses Muslims, and against conspiracy theories that says America is the cause of every ill in the Middle East.  Now, that doesn't mean that Muslim Americans aren’t free to criticize American -- U.S. foreign policy.  That's part of being an American.  I promise you, as the President of the United States, I’m mindful that that is a healthy tradition that is alive and well in America.  (Laughter.)  But like leaders everywhere, these leaders have been offering, and need to continue to offer, a positive vision for progress, and that includes political and economic progress.

And we have to acknowledge that much of the violence in places like the Middle East is now turning into fights between sects -- Shia, Sunni and others -- where differences are often exploited to serve political agendas, as I said earlier.  And this bloodshed is destroying Muslim families and communities, and there has to be global pressure to have the vision and the courage to end this kind of thinking and this approach to organizing political power.

It’s not historically unique.  It’s happened in every part of the world -- from Northern Ireland to Africa, to Asia, to right here in the United States -- in the past.  But it is something that we have to fight against.

And we know it’s possible.  Across the history of Islam, different sects traditionally have lived and thrived together peacefully.  And in many parts of the world they do today, including here in the United States.

Like people of all religions, Muslims living their faith in a modern, pluralistic world are called upon to uphold human rights, to make sure that everyone has opportunity.  That includes the aspirations of women and youth and all people.  If we expect our own dignity to be respected, so must we respect the dignity of others.  (Applause.)

So let me conclude by saying that as Muslim communities stand up for the future that you believe in, that you exhibit in your daily lives, as you teach your children, America will be your partner.  We will -- I will -- do everything I can to lift up the multiplicity of Muslim voices that promote pluralism and peace.  (Applause.)  We will continue to reach out to young Muslims around the world, empowering them with science and technology and entrepreneurship, so they can pursue their God-given potential, and help build up their communities and provide opportunity.  It’s why we will continue to partner with Muslim American communities -- not just to help you protect against extremist threats, but to expand health care and education and opportunity -- (applause) -- because that’s the best way to build strong, resilient communities.

Our values must guide us in this work.  Engagement with Muslim American communities must never be a cover for surveillance.  (Applause.)  We can’t give in to profiling entire groups of people.  There’s no one single profile of terrorists.  We can’t securitize our entire relationship with Muslim Americans.  We can’t deal with you solely through the prism of law enforcement.  We’ve got to build trust and mutual respect.  That’s how we’ll keep our communities strong and our communities united.

As I was in discussion with the young people before I came in here, I said this will be a process.  Law enforcement has a tough job.  Some of these groups are specifically trying to target Muslim youth.  We’re going to have to be partners in this process.  There will be times where the relationship is clumsy or mishandled.  But I want you to know that from the President to the FBI Director, to everybody in law enforcement, my directive and their understanding is, is that this is something we have to do together.  And if we don’t do it well, then we’re actually not making ourselves safer; we’re making ourselves less safe.

And here, I want to speak directly to the young people who may be listening.  In our lives, we all have many identities.  We are sons and daughters, and brothers and sisters.  We’re classmates; Cub Scout troop members.  We’re followers of our faith.  We’re citizens of our country.  And today, there are voices in this world, particularly over the Internet, who are constantly claiming that you have to choose between your identities -- as a Muslim, for example, or an American.  Do not believe them.  If you’re ever wondering whether you fit in here, let me say it as clearly as I can, as President of the United States:  You fit in here -- right here.  (Applause.)  You’re right where you belong.  You’re part of America, too.  (Applause.)  You’re not Muslim or American.  You’re Muslim and American. (Applause.)

Don’t grow cynical.  Don’t respond to ignorance by embracing a world view that suggests you must choose between your faith and your patriotism.  Don’t believe that you have to choose between your best impulses and somehow embrace a world view that pits us against each other -- or, even worse, glorifies violence.  Understand your power to bring about change.  Stay engaged in your community.  Help move our country forward -- your country forward.  (Applause.) 

We are blessed to live in a nation where even if we sometimes stumble, even if we sometimes fall short, we never stop striving for our ideals.  We keep moving closer to that more perfect union.  We’re a country where, if you work hard and if you play by the rules, you can ultimately make it, no matter who you are or how you pray.  It may not always start off even in the race, but here, more than any place else, there’s the opportunity to run that race.

And as we go forward, I want every Muslim American to remember you are not alone.  Your fellow Americans stand with you -- just as Sabah described her friends after she decided that she was going to start wearing a hijab.  That’s not unusual.  Because just as so often we only hear about Muslims after a terrorist attack, so often we only hear about Americans’ response to Muslims after a hate crime has happened, we don’t always hear about the extraordinary respect and love and community that so many Americans feel.

I’m thinking about the seven-year-old boy in Texas who emptied his piggy bank to help a mosque that had been vandalized. (Applause.)  Or all the faith communities that rallied around Muslim Americans after the tragedy in Chapel Hill.  The churches and the synagogues standing shoulder-to-shoulder with their local mosques, including the woman carrying a sign saying “We love our Muslim neighbors.”  Think of our men and women in uniform who, when they heard that a little girl was afraid because she’s a Muslim, sent her a message -- “I Will Protect You.”  (Applause.)

I want every American to remember how Muslim communities are standing up for others, as well.  Because right now, as we speak, there are Muslims in Kenya who saved Christians from terrorists, and Muslims who just met in Morocco to protect religious minorities, including Christians and Jews.  (Applause.)  The good people of this mosque helped this city move forward after the turmoil of last year.  Muslim Americans across the country helped African American churches rebuild after arson.

Remember the Muslim Americans in Boston who reached out to victims of the Marathon bombing; the Muslim Americans across the country who raised money for the families of San Bernardino; the Muslim Americans in Chattanooga who honored our fallen servicemembers, one of them saying, “in the name of God, the God of Abraham, Moses, Jesus, and Muhammad, God bless our fallen heroes.”  (Applause.)

We are one American family.  We will rise and fall together. It won’t always be easy.  There will be times where our worst impulses are given voice.  But I believe that ultimately, our best voices will win out.  And that gives me confidence and faith in the future.  (Applause.)

After more than 200 years, our blended heritage, the patchwork quilt which is America, that is not a weakness, that is one of our greatest strengths.  It’s what makes us a beacon to the world.  It’s what led that mother who wrote to me -- the one who worries about her young daughter -- it led her to end her letter with hope, despite her fears.  She said, “I still believe in one nation, under God, indivisible, with liberty and justice for all.”  (Applause.)

May God's peace be upon you.  May God bless the United States of America.  Thank you very much, everybody.  (Applause.)

Feb 10, 2012

Weinstein's Right on Marine Scout Sniper-NAZI Icon

Marine Scout Snipers pose with NAZI Icon

Update: Panetta calls for new probe into Marines posing with Nazi SS logo

Members of the U.S. Marine Corps 1st Recon Battalion, Charlie Company operating in the Sangin district, Afghanistan felt the need—for some incomprehensible reason—to use the Ancient Runic alphabet letters adopted by Heinrich Himmler's Schutzstaffel, the SS, as their own icon, placed next to the American flag in a picture for which they posed in September 2010.

Heinrich Himmler's Schutzstaffel, the SS

You fucked up. Renounce it and move on.

When you felt the need to mark your rifles with the SS symbol, you fucked up again. Renounce it and move on.

No one expects you to read Norman Cohn's analyses of the NAZIs in the middle of this bull-shit war known as Operation Enduring Freedom, especially your unit. No one expects you to know all of the particular idiocies of NAZI iconography

Jesus Christ, do you know what Himmler's SS means? Seriously, I would recommend no dishonorable discharge, not loss of anything as reportedly the U.S. military has already dealt with your imbecility internally.

"Those people. Those millions of people. I never knew it would come to that."
—"It came to that the first time you sentenced a man to death you knew to be innocent."
Judgment at Nuremberg (1961)
Why would you use the ancient runic alphabet letters used by Heinrich Himmler's Schutzstaffel, the SS? Deliver a message to Islam that your unit is genocide-capable?

But think. Read the late Norman Cohn's The Pursuit of the Millennium: Revolutionary Millenarians and Mystical Anarchists of the Middle Ages (1957) and Warrant for Genocide: The Myth of the Jewish World Conspiracy and the Protocols of the Elders of Zion (1970).



The NAZIs did not just commit historical atrocities; they were idiots with whom no decent human being would want to associate himself.

Mother Jones reports:
Walter Plywaski, a survivor of the Lodz ghetto and Auschwitz concentration camp in World War II who later became a US citizen and Air Force veteran, expressed disgust at the Marines' behavior. "The photographs below roil my intestines and break my heart beyond words to express," he wrote in an email to Weinstein. "I wish I could really believe that these sniper teams innocently combined the view of the United States flag with the central symbol of the murderous SS!"
I had the pleasure of many exchanges with Walter over the last few years. Think he would be proud of a public renouncement by your unit. But renounce NAZIs for your selves.

As for Norman Cohn, I'll break it down for you: All the NAZIs required of the population and NAZI Party members is a “mood of passive compliance” as Hitler’s Holocaust coursed through Europe as he promised a return to “traditional values” and security for good German families,

MRFF Statement on SS Banner Flying Alongside U.S. Flag in Afghanistan

Marine sniper's rifle-stock sporting
Himmler's Schutzstaffel, the SS Icon
The Military Religious Freedom Foundation is absolutely sickened by the disgusting images of members of the U.S. Marine Corps 1st Recon Battalion, Charlie Company, proudly posing in front of the U.S. flag juxtaposed alongside a symbol associated with the unspeakable horrors of the Nazi Holocaust, the genocide of religious minorities throughout Europe, and the forces of white supremacist racial hatred.

Marine sniper's rifle-stock sporting Himmler's Schutzstaffel, the SS Icon The fact that United States service personnel were caught proudly posing with the emblem of the Nazi SS, which symbolizes the vile ideology of Hitlerian fascism, sends a menacing signal to religious minorities within the United States Armed Forces. The symbol’s usage conveys a message that the U.S. Military is an organization within which white supremacists can feel at home, free to espouse their murderous ideology and proudly don their symbols of hatred.

This brazen display of a symbol which is synonymous with death squads, gas chambers, and brutal occupation reflects a sociopathic, marauding attitude which violently jars with the supposed "nation-building" efforts which the NATO forces have embarked upon. It exacerbates the anti-Americanism felt by the people of the region who we claim to be helping in the context of a UN-mandated, NATO-led security mission.
Closer look at Marine scout sniper, right, with an "SS"
marked on his rifle in this 2004 photo
In short, this shameful display of SS "lightning bolts" by U.S. service personnel enrages our regional allies, emboldens the extremist Islamist forces with whom we are contending, and eviscerates good order, morale, and discipline within the U.S. Marine Corps. The Military Religious Freedom Foundation immediately calls for the leadership of the United States Military to condemn this stomach-turning display without equivocation or delay and severely punish ALL of those responsible.
Michael L. "Mikey" Weinstein, Esq.
Founder & President
Military Religious Freedom Foundation

Sep 11, 2011

911 Liars Disgrace the Fallen, the Truth

911, Loving the Volk Heimatland
Image: Bob Jagendorf / Flickr
By Michael Leon

In the Autumn of 2002, the Bush-Cheney regime was forced by the American people to accept the formation of the National Commission on Terrorist Attacks Upon the United States.

Observers of these types of truth-finding commissions in American history were skeptical. The 9/11 Commission in sum was charged with examining the facts and causes relating to the terrorist attacks of September 11, 2001, including a full and complete accounting of the circumstances before, during and after the attacks.

The skepticism was well-placed as foreshadowed by the ludicrous appointment by President Bush of Henry Kissinger to the 9/11 commission in November 2002.

This time Bush went around the bend. An absurd appointment for a commission searching for the truth behind the 9/11 attacks, even the New York Times blasted Kissinger’s appointment.
There can be no place for the kind of political calculation and court flattery that Mr. Kissinger practiced so assiduously during his tenure as Richard Nixon’s national security adviser and secretary of state. Nor is there any tolerance for the kind of cynicism that Mr. Kissinger applied to the prosecution of the Vietnam War. (November 29, 2002)
Kissinger, before he withdrew his appointment to widespread laughter, went on the Lou Dobbs Show [enough said about the puke] on December 16, 2002 and said:
I hope that everybody has his partisanship out of his system now. And that people remember that this was an event that was totally unexpected to the American public; that it came from a direction that nobody had ever thought of. And that it was the first attack on the continental United States … .
Needless to say, neither Dobbs nor any other corporate American journalist bothered to ask Kissinger how he reached his preordained conclusion on the very matters he was supposed to investigate.

From Counterpunch:
From a direction that nobody had ever thought of? There is a mountain of evidence that flying jets into buildings was thought of, presented to Bush before 9/11, and not acted upon; as well as the Clinton administration handing over to Bush other strategic plans to fight Al-Qaida, similarly not acted upon. These are among the questions that Kissinger and the Commission were supposed to investigate and answer objectively and thoroughly wherever the truth would lead them, with no biases.
But the most political, most dishonest administration in American history, and a supine Congress did mange to find their lackeys for the Commission.

Vice-Chair Lee Hamilton

Consider Commission Vice-Chair Lee Hamilton, the epitome of putting politics over truth and the kind of guy you put on a commission [he's been on quite of few] that doesn't ask embarrassing questions or make waves. Hamilton did Kissinger proud.

As Robert Parry notes, "Hamilton was demonstrating what would become his M.O., putting bipartisanship and collegiality ahead of truth and accountability. ... If one really wants to understand why the American political 'center' has failed, a good place to start is by examining how Lee Hamilton’s 'bipartisanship' has encouraged Republicans to play fast and loose with democracy."

There is a multitude of questions that are raised by the 9/11 report, but asking them, demanding truth and accountability is considered in bad Washington D.C taste.

Take U.S. ambassador to the United Nations Susan Rice who excoriated Richard Falk, a man our world needs desperately and serving as U.N. Special Rapporteur on the Palestinians, for asking questions and pointing out the deficiencies in the official account of the 9/11 attack.

But for the the Rices, Hamiltons, Kissingers, Bushs and Cheneys of the world, truth is a sphere to avoid. Wrote Falk anwsering Rice and others in January 2011:
What seems apparent from this incident, which is itself disturbing, is that any acknowledgement of doubt about the validity of the official version of the 9/11 events, while enjoying the legal protection of free speech, is denied the political and moral protection that are essential if an atmosphere of free speech worthy of a democracy is to be maintained.
The rest is tragic history: $trillions of wasted treasury, 100,000s of lives destroyed, more lies than even the Nixon administration could have conceived; and in the words of the late Norman Rufus Colin Cohn commenting on the obscenities of the last century: A "mood of passive compliance."

Jan 9, 2011

“Happy as a Hangman” in a Nation of Bystanders


Innocence, as defined by law, makes us complicit with the crimes of the state. To do nothing, to be judged by the state as an innocent, is to be guilty. ... It is to sanction, through passivity and obedience, the array of crimes carried out by the state.


By Chris Hedges in TruthDig

To be innocent in America means we passively permit offshore penal colonies where we torture human beings, some of whom are children. To be innocent in America is to acquiesce to the relentless corporate destruction of the ecosystem that sustains the human species. To be innocent in America is to permit the continued theft of hundreds of billions of dollars from the state by Wall Street swindlers and speculators. To be innocent in America is to stand by as insurance and pharmaceutical companies, in the name of profit, condemn ill people, including children, to die. To be innocent in America is refusing to resist wars in Iraq and Afghanistan that are not only illegal under international law but responsible for the murder of hundreds of thousands of people. This is the odd age we live in. Innocence is complicity.

The steady impoverishment and misery inflicted by the corporate state on the working class and increasingly the middle class has a terrible logic. It consolidates corporate centers of power. It weakens us morally and politically. The fraud and violence committed by the corporate state become secondary as we scramble to feed our families, find a job and pay our bills and mortgages. Those who cling to insecure, poorly paid jobs and who struggle with crippling credit card debt, those who are mired in long-term unemployment and who know that huge medical bills would bankrupt them, those who owe more on their houses than they are worth and who fear the future, become frightened and timid. They seek only to survive. They accept the pathetic scraps tossed to them by the corporate elite. The internal and external corporate abuse accelerates as we become every day more pliant.
All the NAZIs required of the population is a “mood of passive compliance” as Hitler’s Holocaust coursed through Europe as he promised a return to “traditional values” and security for good German families.
- Cited by Noam Chomsky’s The Culture of Terrorism (1988), quoting Norman Rufus Colin Cohn's The Pursuit of the Millennium: Revolutionary Millenarians and Mystical Anarchists of the Middle Ages (1957)

Our corrupt legal system, perverting the concept that “all men are created equal,” has radically redefined civic society. Citizens, regardless of their status or misfortune, are now treated with the same studied indifference by the state. They have been transformed from citizens to commodities whose worth is determined solely by the market and whose value is measured by their social and economic functions. The rich, therefore, are rewarded by the state with tax cuts because they are rich. It is their function to monopolize wealth and invest. The poor are supposed to be poor. The poor should not be a drain on the resources of the state or the oligarchic elite. Equality, in this new legal paradigm, means we are all treated alike, no matter what our circumstances. This new interpretation of equality, under which the poor are abandoned and the powerful are unchecked, has demolished the system of regulations, legal restraints and services that once protected the underclass from wealthy and corporate predators.

The creation of a permanent, insecure and frightened underclass is the most effective weapon to thwart rebellion and resistance as our economy worsens. Huge pools of unemployed and underemployed blunt labor organizing, since any job, no matter how menial, is zealously coveted. As state and federal social welfare programs, especially in education, are gutted, we create a wider and wider gulf between the resources available to the tiny elite and the deprivation and suffering visited on our permanent underclass. Access to education, for example, is now largely defined by class. The middle class, taking on huge debt, desperately flees to private institutions to make sure their children have a chance to enter the managerial ranks of the corporate elite. And this is the idea. Public education, which, when it functions, gives opportunities to all citizens, hinders a system of corporate neofeudalism. Corporations are advancing, with Barack Obama’s assistance, charter schools and educational services that are stripped down and designed to train classes for their appropriate vocations, which, if you’re poor means a future in the service sector. The eradication of teachers’ unions, under way in states such as New Jersey, is a vital component in the dismantling of public education. Corporations know that good systems of public education are a hindrance to a rigid caste system. In corporate America everyone will be kept in his or her place.

The beating down of workers, exacerbated by the prospect that unemployment benefits will not be renewed for millions of Americans and that public sector unions will soon be broken, has transformed those in the working class from full members of society, able to participate in its debates, the economy and governance, into terrified people in fragmented pools preoccupied with the struggle of private existence. Those who are economically broken usually cease to be concerned with civic virtues. They will, history has demonstrated, serve any system, no matter how evil, and do anything for a salary, job security and the protection of their families.

There will be sectors of the society that, as the situation worsens, attempt to rebel. But the state can rely on a huge number of people who, for work and meager benefits, will transform themselves into willing executioners. The reconfiguration of American society into a corporate oligarchy is conditioning tens of millions not only to passively accept state and corporate crimes, but to actively participate in the mechanisms that ensure their own enslavement. “Each time society, through unemployment, frustrates the small man in his normal functioning and normal self-respect,” Hannah Arendt wrote in her 1945 essay “Organized Guilt and Universal Responsibility,” “it trains him for that last stage in which he will willingly undertake any function, even that of hangman.”

Organs of state repression do not rely so much on fanatics and sadists as ordinary citizens who are desperate, who need a job, who are willing to obey. Arendt relates a story of a Jew who is released from Buchenwald. The freed Jew encountered, among the SS men who gave him certificates of release, a former schoolmate, whom he did not address but stared at. The SS guard spontaneously explained to his former friend: “You must understand, I have five years of unemployment behind me. They can do anything they want with me.” Arendt also quotes an interview with a camp official at Majdanek. The camp official concedes that he has assisted in the gassing and burying of people alive. But when he is asked, “Do you know the Russians will hang you?” he bursts into tears. “Why should they? What have I done?” he says.
Norman Finkelstein, a child of concentration camp survivors [mother of the Majdanek concentration camp and two slave labor camps; father of the Warsaw Ghetto and Auschwitz] and a furious critic of violence, writes of Raul Hilberg after his death:

"Hilberg famously used the triad' Perpetrators-Victims-Bystanders' to catalogue the main protagonists in the Nazi holocaust. It is notable that he didn't include a category for givers of succor, presumably because they were so few in number. Judging by the life he lived, my guess is that, had the tables been turned, Hilberg would have been among those few."

I can imagine, should the rule of law ever one day be applied to the insurance companies responsible for the deaths of tens of thousands of Americans denied medical care, that there will be the same confused response from insurance executives. What is frightening in collapsing societies is not only the killers, sadists, murderers and psychopaths who rise up out of the moral swamp to take power, but the huge numbers of ordinary people who become complicit in state crimes. I saw this during the war in El Salvador and the war in Bosnia. It is easy to understand a demented enemy. It is puzzling to understand a rational and normal one. True evil, as Goethe understood, is not always palpable. It is “to render invisible another human consciousness.”

Alexander Solzhenitsyn in his book “The Gulag Archipelago” writes about a close friend who served with him in World War II. Solzhenitsyn’s defiance of the Communist regime after the war saw him sent to the Soviet gulags. His friend, loyal to the state, was sent there as an interrogator. Solzhenitsyn was forced to articulate a painful truth. The mass of those who serve systems of terrible oppression and state crime are not evil. They are weak. “If only there were vile people ... committing evil deeds, and if it were only necessary to separate them from the rest of us and destroy them,” Solzhenitsyn wrote. “But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?”

The expansions of public and private organs of state security, from Homeland Security to the mercenary forces we are building in Iraq and Afghanistan, to the burgeoning internal intelligence organizations, exist because these “ordinary” citizens, many of whom are caring fathers and mothers, husbands and wives, sons and daughters, have confused conformity to the state with innocence. Family values are used, especially by the Christian right, as the exclusive definition of public morality. Politicians, including President Obama, who betray the working class, wage doomed imperial wars, abandon families to home foreclosures and bank repossessions, and refuse to restore habeas corpus, are morally “good” because they are loyal husbands and fathers. Infidelity, instead of corporate murder, becomes in this absurd moral reasoning the highest and most unforgivable offense.

The bureaucrats who maintain these repressive state organs, who prosecute the illegal wars in Iraq and Afghanistan or who maintain corporate structures that perpetuate human suffering, can define themselves as good—as innocent—as long as they are seen as traditional family men and women who are compliant to the laws of the state. And this redefinition of civic engagement permits us to suspend moral judgment and finally common sense. Do your job. Do not ask questions. Do not think. If these bureaucrats were challenged for the crimes they are complicit in committing, including the steady dismantling of the democratic state, they would react with the same disbelief as the camp guard at Majdanek.

Those who serve as functionaries within corporations such as Goldman Sachs or ExxonMobil and carry out crimes ask of their masters that they be exempted from personal responsibility for the acts they commit. They serve corporate structures that kill, but, as Arendt notes, the corporate employee “does not regard himself as a murderer because he has not done it out of inclination but in his professional capacity.” At home the corporate man or woman is meek. He or she has no proclivity to violence, although the corporate systems they serve by day pollute, impoverish, maim and kill. Those who do not carry out acts of rebellion, no matter how small or seemingly insignificant, are guilty of solidifying and perpetuating these crimes. Those who do not act delude themselves into believing they are innocent. They are not.
- http://www.truthdig.com/
•••
Chris Hedges is a senior fellow at The Nation Institute and a weekly columnist for Truthdig. His newest book is “Death of the Liberal Class.” On Dec. 16 he, Daniel Ellsberg, Medea Benjamin, Ray McGovern, Dr. Margaret Flowers and several others will hold a rally across from the White House to protest the wars in Iraq and Afghanistan and attempt to chain themselves to the White House fence. More information on the Dec. 16 protest can be found at http://www.stopthesewars.org/.

Sep 26, 2007

Anti-Militarist Giants Cohn and Hilberg Die Within a Week

Norman Rufus Colin Cohn (January 12, 1915 – July 31, 2007) and Raul Hilberg (June 2, 1926 - August 4, 2007) died within a week of each other this summer.

I intend no meaning in noting the proximity of their deaths, other than to state that these men shared a common disdain for the power of the state aligned with the indifference of its citizens to inflict genocidal catastrophes upon humanity.

And their lives and work ought to live on as a furious reproach to contemporary Americans who passively watch the destruction of over one million Iraqis as demagogic figures in American popular culture vilify anyone (achieving a certain level of celebrity) daring to point out the crimes against humanity that war inflicts.

Cohn’s most influential works are The Pursuit of the Millennium: Revolutionary Millenarians and Mystical Anarchists of the Middle Ages (1957) and Warrant for Genocide: The Myth of the Jewish World Conspiracy and the Protocols of the Elders of Zion (1970).

Hilberg wrote The Destruction of the European Jews (1961), regarded as the seminal study of the Holocaust killing of millions of Jews, and millions of other victims.

Both men were historians believing in precision free of ideology in depicting the facts of past occurrence without apology to contemporary political motivations.

Cohn and Hilberg’s eloquence and precision inspired generations of humanists.

Reading Noam Chomsky’s The Culture of Terrorism (1988), Cohn’s words ring out.

All the NAZIs required of the population is a “mood of passive compliance” as Hitler’s Holocaust coursed through Europe as he promised a return to “traditional values” and security for good German families, cites Chomsky.

Passive compliance; that phrase should become an imprecation, a curse reserved for the most despicable of acts.

Norman Finkelstein, a child of concentration camp survivors and a furious critic of violence, writes of Hilberg after his death:
Hilberg famously used the triad Perpetrators-Victims-Bystanders to catalogue the main protagonists in the Nazi holocaust. It is notable that he didn't include a category for givers of succor, presumably because they were so few in number. Judging by the life he lived, my guess is that, had the tables been turned, Hilberg would have been among those few.
I can’t help but think that Hilberg and Cohn went to their deaths disappointed and saddened as the idiocies of the Bushes, Cheneys, Powells, and Rices go unchallenged by far too many Americans.

However, millions of Americans have come to the conclusion that halting and reversing the obscenity that we as a country inflict upon the people of Iraq ought to become the deciding factor in whom we elect as the next president.

And that conclusion owes nothing to Hilberg and Cohn, but rather is the result of independent, free thinking.

Hilberg and Cohn, as great intellects, would have smiled and saluted that.